b. 1472, Kronach, d. 1553, Weimar. German painter and printmaker. He took his name from the town of his birth. Little is known about his early life or training. In Vienna (c. 1501 ?C 04) he painted some notable portraits and landscapes characteristic of the Danube school. From 1505 to 1550 he was court painter in Wittenberg, where he achieved great success and wealth painting portraits, mythological subjects, and altarpieces for Protestant and Catholic churches. He attracted so many young artists to Wittenberg that the town became an art centre. A friend of Martin Luther, Cranach became known as the chief pictorial propagandist of the Protestant cause in Germany. He produced numerous engravings and more than 100 woodcuts, notably for the first German edition of the New Testament (1522). After his death, his style was perpetuated by his son, Lucas the Younger (1515 C 86).  Related Paintings of Lucas Cranach the Elder :. | Rest on the fligt inth the Egypt | Torgauer Furstenaltar | Korsfastelsescen with the conv hovitsmannen | Das goldene Zeitalter | Anna Putsch,First Wife of Dr.johannes (mk45) |
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Lambert Lombard
Flemish Northern Renaissance Painter, 1505-1566 was a Renaissance painter, architect and theorist for the Prince-Bishopric of Liege. During his career he worked for Jan Gossaert in Middelburg and trained Frans Floris. In 1532 he became court painter and architect in Liege. A few paintings and many drawings have been preserved. In 1537 he was sent to Rome by Erard de la Marck, prince-bishop of Liege, to buy works of art, and he discovered the wonders of the Italian Renaissance. On his return he brought not only works of art, but also the new ideas concerning art and the position of the artist, to Liege.
Aniello Falcone
(1600-1665) was an Italian Baroque painter, active in Naples and noted for his painted depictions of battle scenes. Born in Naples the son of a tradesman, he showed his artistic tendency at an early age. He first received some instruction from a relative, and then became one of the most prominent pupils apprenticed under Jose de Ribera. Salvatore Rosa, in turn, is said to have apprenticed under Aniello. The Anchorite, ca. 1650 Wikimedia Commons has media related to: Aniello Falcone Besides battle pictures, large and small, taken from biblical as well as secular history, he painted various religious subjects, which, however, count for little in his general reputation. He became, as a battle painter, almost as celebrated as Giacomo Borgognone, and was named L' Oracolo delle Battaglie. His works have animation, variety, truth to nature, and careful color. Falcone was bold, generous, accustomed to arms, and an excellent fencer. In the insurrection of 1647, led by Masaniello, he resolved to be bloodily avenged for the death, at the hands of two Spaniards, of a nephew and of a pupil in the school of art which he had established in Naples. Salvator Rosa, Carlo Coppola, among others, and he formed an armed band named the Compagnia della Morte, or Company of Death. (See Salvator Rosa.) They battled in the streets by day; at night they were painters again, and handled the brush with impetuous zeal. Rule restored, they decamped. Falcone and Rosa made off to Rome; here Borgognone noticed the works of Falcone, and became his friend, and a French gentleman induced him to go to France, where Louis XIV became one of his patrons. Ultimately Jean-Baptiste Colbert obtained permission for the painter to return to Naples, and there he died in 1665.
Pierre Puvis de Chavannes
1824-1898 French Pierre Puvis de Chavannes Art Galleries Born in Lyons on Dec. 14, 1824, Pierre Puvis de Chavannes belonged to the generation of Gustave Courbet and ??douard Manet, and he was fully aware of their revolutionary achievements. Nevertheless, he was drawn to a more traditional and conservative style. From his first involvement with art, which began after a trip to Italy and which interrupted his intention to follow the engineering profession that his father practiced, Puvis pursued his career within the scope of academic classicism and the Salon. Even in this chosen arena, however, he was rejected, particularly during the 1850s. But he gradually won acceptance. By the 1880s he was an established figure in the Salons, and by the 1890s he was their acknowledged master. In both personal and artistic ways Puvis career was closely linked with the avant-grade. In the years of his growing public recognition, when he began to serve on Salon juries, he was consistently sympathetic to the work of younger, more radical artists. Later, as president of the Societe Nationale des Beaux-Arts - the new Salon, as it was called - he was able to exert even more of a liberalizing influence on the important annual exhibitions. Puvis sympathy to new and radical artistic directions was reflected in his own painting. Superficially he was a classicist, but his personal interpretation of that style was unconventional. His subject matter - religious themes, allegories, mythologies, and historical events - was clearly in keeping with the academic tradition. But his style eclipsed his outdated subjects: he characteristically worked with broad, simple compositions, and he resisted the dry photographic realism which had begun to typify academic painting about the end of the century. In addition, the space and figures in his paintings inclined toward flatness, calling attention to the surface on which the images were depicted. These qualities gave his work a modern, abstract look and distinguished it from the sterile tradition to which it might otherwise have been linked. Along with their modern, formal properties, Puvis paintings exhibited a serene and poetic range of feeling. His figures frequently seem to be wrapped in an aura of ritualistic mystery, as though they belong in a private world of dreams or visions. Yet these feelings invariably seem fresh and sincere. This combination of form and feeling deeply appealed to certain avant-garde artists of the 1880s and 1890s. Although Puvis claimed he was neither radical nor revolutionary, he was admired by the symbolist poets, writers, and painters - including Paul Gauguin and Maurice Denis - and he influenced the neoimpressionist painter Georges Seurat. During his mature career Puvis executed many mural paintings. In Paris he did the Life of St. Genevieve (1874-1878) in the Panth??on and Science, Art, and Letters (1880s) in the Sorbonne. In Lyons he executed the Sacred Grove, the Antique Vision, and Christian Inspiration (1880s) in the Mus??e des Beaux-Arts. He painted Pastoral Poetry (1895-1898) in the Boston Public Library. These commissions reflect the high esteem with which Puvis was regarded during his own lifetime. Among his most celebrated oil paintings are Hope (1872) and the Poor Fisherman (1881). He died in Paris on Oct. 10, 1898.